#AKASHIC BROTHERHOOD DO SERIES#
The Austrian theosophist, and later founder of Anthroposophy, Rudolf Steiner used the Akashic records concept mainly in a series of articles in his journal Lucifer-Gnosis from 1904 to 1908, where he wrote about Atlantis and Lemuria, topics related to their purported history and civilization.
Only a trained occultist can distinguish between actual experience and those astral pictures created by imagination and keen desire. Herein lies the great deception of the records. Those who perceive it will see pictured thereon: The life experiences of every human being since time began, the reactions to experience of the entire animal kingdom, the aggregation of the thought-forms of a karmic nature (based on desire) of every human unit throughout time. The akashic record is like an immense photographic film, registering all the desires and earth experiences of our planet. Bailey wrote in her book Light of the Soul on The Yoga Sutras of Patanjali – Book 3 – Union achieved and its Results (1927): In his 1913 Man: Whence, How and Whither, Leadbeater claims to record the history of Atlantis and other civilizations as well as the future society of Earth in the 28th century.
Leadbeater's Clairvoyance (1899) the association of the term with the idea was complete, and he identified the akashic records by name as something a clairvoyant could read. No thing ever comes out of nothing." Olcott further explains that "Early Buddhism, then, clearly held to a permanency of records in the Akasa and the potential capacity of man to read the same, when he was evoluted to the stage of true individual enlightenment." īy C. Olcott wrote that "Buddha taught two things are eternal, viz, 'Akasa' and 'Nirvana': everything has come out of Akasa in obedience to a law of motion inherent in it, and, passes away. The notion of an akashic record was further disseminated by Alfred Percy Sinnett in his book Esoteric Buddhism (1883) when he cites Henry Steel Olcott's A Buddhist Catechism (1881).
Blavatsky (1831–1891), who characterized it as a sort of life force she also referred to "indestructible tablets of the astral light" recording both the past and future of human thought and action, but she did not use the term "akashic". The Sanskrit term akasha was introduced to the language of theosophy through H.
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